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Sunday 15.01.2012   17:30h p.m.

Abstract Cabinet and the Modern Narrative.

Alfred Barr 

Thirty years ago the Gallery of Abstract Art in Hannover was probably
the most famous room of the twentieth-century in the world
.
Alfred Barr,  1958

This is a story about a collaboration between a museum director who completely changed the appearance 
of art history through innovative  museum displays and an avant- guard artist who invented a new way to 
exhibit abstract art. It is also a story about an ambitious dictator who passionately believed that "art is noble 
and up to the fanaticism demanding mission". His desire was to shape the course of art by building a huge 
temple of art and staging exhibitions of both "false art" called degenerate and "real art" he thought was truly 
for the people. Finally it is a story about a young director of the modern museum on another continent who 
reinvented modern art  by abandoning the notion of "National Schools" and introducing instead "International 
Movements" as basic principle for both the museum and the history of modern art that became widely accepted and remained until today. 



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16. Oktober 2011,     8 p.m.


Google

Johannes P Osterhoff

Since January 1, 2011, Interface Artist Johannes P Osterhoff publishes all of his search queries with Google in a One-year Performance piece called “Google”.

The term One-year Performance has been coined in the 1970s by Tehching Hsieh, a Taiwanese performance artist based in New York. Of his own free will, Hsieh for example spent one year captured in a cage, punched a time clock every hour on the hour for one year, or spent one year entirely outside of any building.

Osterhoff updates the genre One-Year Performance and takes it into the context of “transprivacy” and the domain of modern information retrieval.

How Does It Work?

“Each time, I perform a search with Google, this search immediately is published online. You can find my searches, if you search for something similar.”

Most queries are tracked by a modified dictionary plug-in. When Osterhoff enters a search word into the search bar of his browser, this search is tracked by a PHP script and sent to a modified blog software. On this page, the public list of search results immediately is updated.

In case he enters a search from the various Google web sites, searches from the web, image, video, maps, news, shopping and scholar sections are tracked by a browser add-on. In case he refines searches with Google Instant, it publishes all searches that are confirmed by pressing enter.

Dictionary plug-ins and tracking add-ons are installed on all of Osterhoff's computers, his laptop, his netbook, and his PC at work. On his iPhone Osterhoff uses Google through a special website that tracks searches from Mobile Safari. On his site, searches can be distinguished according to the device the search was sent from.

To each search a unique ID is assigned and for each of the searches automatically a web page is created that contains the search string, single search terms, and a timestamp. Search pages and search terms are linked to each other. In the process of the performance, this interlinking of searches created a network of thousands of pages, that are indexed by the Google crawlers and make Osterhoff's searches publicly available for search by everybody.

Due to this interlinking, and depending on up-to-dateness and search terms, the searches appear well ranked in the Google results.

How to Participate?

“You can see the latest queries on my personal website, follow all searches on the ‘Google’ site at google.johannes-p-osterhoff.com, you can subscribe to its RSS feed, or you can follow me on Twitter where I publish a selection of my searches.”

Besides, you can order queries. For the bargain price of 99 cents, Osterhoff takes orders and searches what you want. You decide, if the search is performed in his own name or is marked as ordered search.

In case you like a search, you can express your appreciation with a donation via Paypal or Flattr.

Shows and Follow Ups:

“Google” has been shown on “Hyperkult XX”, a workshop on trivialization in the context of user interfaces (curated by Martin Warnke et al) and a poster edition will be shown during “Transprivacy” in Düsseldorf (curated by Florian Kuhlmann).

After the performance, a book will be published that contains all performed searches. Tables, lists, visualizations, and results of data mining will make the performance even more transparent.




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Tuesday 27. September 2011,     8 p.m.


"Was ist ein Name", lecture
Alban Muja


This evening in MoMA we will present some of his video work which investigates how the
 naming of people, places, and institutions affects our perceptions of them. 





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Thursday 22. September 2011,     8 p.m.
 

"MoMA Made in China", lecture
Alfred H. Barr, Jr.



Recently at the "Times Museum" in Guangzhou (China)  opened an exhibition titled
"A Museum that is Not"  http://www.e-flux.com/shows/view/10070
Curated by Nikita Choi it brought together ChART Contemporary, HomeShop, Hu Xiangqian, 
Liu Ding, Museum of American Art in Berlin, Museum of Unknown, Wilfredo Prieto, Wu Jie
and  Zhang Xiangxi.
Mr. Alfred Barr, will share his impressions about the exhibition especially  the Museum of  American Art 
contribution titled the "Museum of Modern Art", a  collection which recently appeared in Guangzhou.





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Saturday, 09. July 2011, 8pm


The Making of Americans

Gertrude Stein 



The Making of Americans is a story about the development of the American art scene, 
told by Americans through their collections and exhibitions of European modern art. The story 
begins with the collection of early modern art (Cezanne, Matisse, Picasso) assembled by 
Gertrude and Leo Stein in Paris beginning 1905,  followed by the Armory Show 1913,  
Societe Anonyme 1920 and finally the Museum of Modern Art in New York 1929.
These American collections and exhibitions were in fact  a specific interpretation of European 
modern art that was more avant-garde oriented than in Europe. And this interpretation, 
promoted by MoMA ,  became the foundation of the modern canon which later helped the 
emergence of the post-war generation of American abstract artists. 
The Making of Americans is also the title of an exhibition of the Museum of American Art held 
at  The James Gallery in New York this spring.

 




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Donnerstag, 30. Juni 2011, 20:00 Uhr



 

Von der Schönheit der Identität

Brigitte Döbert

Spiegelbilder/Innere Bilder 2008–2011 Projektion, Lesung und Gespräch

Das selbstständige Selbstportät, erst seit der Renaissance eine Disziplin der europäischen bildenden Kunst, ist ein gefährliches Genre, das zwischen Repräsentationsgehabe und Intimität changiert, aber vielleicht aus dieser Spannung heraus noch etwas zu sagen hat, und das vielleicht nicht nur, weil die Medien uns in denselben Zwiespalt zwingen, sondern auch, weil der Kunstbetrieb (im On- wie im Off-Bereich) Selbstreferentialität fördert, selbst noch in dem Bestreben, Autorschaft möglichst effizient zu verschleiern. Selbstbilder sind (dagegen?) eine Form der Selbstbezüglichkeit, die vor allen Dingen Fragen stellt, in Frage stellt, freistellt. Und das sei zur Diskussion gestellt.

 
 

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Donnerstag 31. März 2011  20.00 Uhr


 

Discovery

Sladjan Nedeljkovic

Discovery besteht aus zwei Teilen, einem Bilderbuch und einem Booklet - Gespräch zwischen Dr. Matthias Haldemann und Sladjan Nedeljkovic. Im Bilderbuch wird ein kleiner Teil der Bildersammlung, die Sladjan Nedeljkovic seit Anfang der 90er Jahre sammelt, auf 144 Seiten gezeigt. Es handelt sich um unterschiedliche Artefakte wie Zeitungsbilder, Postkarten, Fotokopien, Internetausdrucke oder eigene Fotografien. Die Grenze zwischen den „eigenen“ und den „übernommenen“ Bildern ist absichtlich verwischt.

Der Zugang zu Bildern ist wahrscheinlich noch nie so einfach gewesen wie im Internetzeitalter. Tagtäglich werden wir mit Bildern konfrontiert, müssen uns durch eine Bilderflut durchkämpfen.

In Discovery sind alle Bilder schwarz-weiß auf schwarzem Hintergrund gedruckt. Durch das schwarz- weiß wirken die Bilder wie entrückt oder erinnert, man kann sie zeitlich nicht genau einordnen.

Was geschieht, wenn die Bildlegende fehlt? Wie schauen wir uns die Bilder an, wenn wir nicht wissen in welchem Kontext sie entstanden sind und was sie darstellen? Es gibt die Behauptung „Bilder sagen mehr als tausend Worte“. Tun sie das wirklich?

Wir laden alle herzlich ein zur Präsentation des Künstlerbuchs Discovery und zum Gespräch über Bilder, Medien, Urheberrechte und die Rolle, die Bilder in unserem Alltag spielen.

 
 
 
 

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Thursday, February 24, 2011 -- 20.00 h

Artcrematory KUNSTKREMATORIUM

Video Talk : The Spacemaker

In the course of art history several individual artists as well as different movements have dealt with the subject of destruction, disintegration and deconstruction. To break new ground and to create new space, some wanted to destroy museums (as places of hoarding), some abolished art selectively, and yet others dealt with art in a destructive or auto-destructive way. A few have left serious marks, others only fleeting ones in the history of art. Some have failed and others arrived at certain conclusions. It is interesting that today a majority of these have to great extend become a part of that which they originally wanted to change.

In the year 1995, as a result of a close collaboration of an anonymous real estate developer and a group called “Psychiatriepatienten” the idea of a universal design occurs for the first time, which in many respects shall bring about changes to different levels of society.

To provide new space in space the idea of an art crematorium was born. This creation/object/machine allows the human population to economize with space. By means of a transformation/SPACE-ING of the work of art, the art crematorium enables the owner of an artwork to maintain his property albeit in a diminished space-saving form.

The art crematorium is not an object with which art can be taught, practiced or presented but the first architectural concept, by which art is spatially rationalized and to a certain point dematerialized. It is the last and ultimate station of a work in its original form.

The art crematorium can be used by anybody, and everybody can bring a work out of his/her own collection to SPACE-ING. The art crematorium does not serve any cultural cleansing, nor is it a temple of art purges or a hygiene institute – it is an invention, which poses questions of the relation between space and matter anew. The art crematorium does not use brute force. It is not a revolution but rather an evolutionary step. It functions according to the wish and intellectual maturity of a person. Practical work in the art crematorium leads to a new awareness for space and environment.

By SPACE-ING the material/matter, merely the informational content remains – the subject matter, hence the matter/material/mass loses any non-essential and redundant role and meaning. From a material point of view only dust remains, placed in a small urn – whereas the informational content is preserved in scanned, filmed and photographed data. Before a work of art is brought to SPACE-ING it is visually documented in detail (scans, video, photo) and digitally stored / saved. Therefore it is always possible to see the work in a 3 D-screening or to recreate its material form (see form KK-3). In other words SPACE-ING sublimates the work of art.

In case of a climate crisis or war the data of a work is saved. Even in the case that mankind has to leave the planet, the data is considerably easier to transport than the conventional material.

This is the first crematorium that operates with a laser beam. SPACE-ING can be observed during the process. Hence the human being is close to the end as well as to a new beginning of a work. Thus he or she also has to face the question of evanescence and transience first hand.

The energy that originates from the process is led to further use, i.e. recycled. Households in the vicinity will be supplied with the energy of the crematorium.

A few questions remain, which will probably be answered in the future: Is that what happens in the art crematorium art? By taking this step does the owner of a work of art become part of the work’s history?

As shown in the form KK the art crematorium does not make any selection – the decision to transform a work of art is based on the conscience of the individual. What if a human being declares him/herself to be a work of art and consigns him/herself for SPACE-ING alive?

If one day the art crematorium reveals it’s relevance and meaning, the cityscape will subsequently change too. In a future conceptual development of cities this creation will be an integral part of city planning. The art crematorium will merge art and architecture in a new form.

The art crematorium has the potential to change a whole system fundamentally without the use of force or the execution of power. We will have to wait and see, what role this object will play in a future society. The new way of dealing with matter could lead to enormous changes in a materialistic society.

 

 

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Friday, December 10, 2010 at 18:30h

Art & Economics Group
 
Quarterly Forum 2010, Q4
 
Presented by Tanja Ostojic and Dmytri Kleiner
On behalf of the Art & Economics Group
 
 
Program:
 
Quarterly report
The guest of the evening Fran Ilich presenting Diego de la Vega´s 'another world is possible'
Special edition of art bonds designed by Fran Ilich as special offer on sail
Discussion
 
The Quarterly Forum of the Art & Economics group will be on Friday, December 10, 2010 at 18:30h at the Museum of American Art in Berlin. The Art & Economics Group, established in Berlin in 2007 by Tanja Ostojic, David Rych and Dmytri Kleiner, investigates the intersection of art and political economy. For the first two years Art & Economics Group Quarterly Forums were regularly hosted by Project Room 35 and Wooloo Productions Berlin. After a break due to the economic recession and the closure of those two art spaces, Quarterly Forums have since 2010 been hosted by the Museum of American Art Berlin.
 
This will be the third in a series of quaterly discussions held this year. Topics will include political economy as a theme in art, the economics of art production and economic activity as an action based art practise.
Our guest of the evening Fran Ilich is going to present Diego de la Vega´s 'another world is possible'
 
Diego de la Vega is a coin-operated cooperative media conglomerate working under the secret agenda of 'another world is possible' with the idea of financing, functionalizing and generating collective wealth under de logics of the economics of globalization and information technology. Some of it's projects are private, like the Net.store (e-commerce), Sabotage (management and public relations), Spacebank (virtual community investment bank), and others are public like the Fiction Department (research & development of narrative media), Possibleworlds (consumer cooperative server), Radio Latina AM (internet radio production cooperative), RomaCondesa.com (a website focuses on the lifestyle of a Mexico City district), and El Zorro de La Mesa (a community newspaper for the district of La Mesa, in Baja California), and some are non-profit organizations like the Collective Intelligence Agency (think tank). It used to run the Tijuana Media Lab, which was a digital labour space where p2p cinema was shown and was financed partly by the sale of ideologically correct products from (Chiapas, China and Cuba), although it's main purpose was as a research lab, but the project went emotionally and economically bankrupt.
 
The function of the financial sub-comandancia Diego de la Vega is solely the administration and organization of the entrepreneurial projects under it's corporative umbrella, and as a forced labour workgroup it only receives income thru it's various mechanisms of solidarity cooperation, and this are distributed to different operations that were setup since it's foundation, this way the project maintains itself loyal to it's economical policy of artificial insolvency and digital Maoism which is focused on socializing initiatives under the reality of market fundamentalism, with the goal of creating the social tissue of  production unit. The individual projects have different mode of economic distribution collectively decided independently from each other, but some of its income is then centralized. The cooperative media conglomerate as such was born in December 2008 (although some of it's projects precede the corporation by many years) in the Mexico-USA border in the margins of the Zapatista other campaign, and is now working to maintain itself alive in international waters, using strategies of cooperation and net.working.
 
Anyone with the desire to tune into this line of action and research, thought and work, can become an accomplice of the corporative central committee, either as a capitalist shareholder investor, volunteer worker or as a member of the forced labour workgroup.

Fran Ilich is Mexican writer and media-artist living in NYC. He's currently studying the m.a. in Media Art Histories of Donau-Universität Krems, Austria. He's author of the novels Metro-Pop, Tekno Guerrilla and the upcoming Circa 94 and Another narrative is possible, as well of many works of narrative media. He was editor of the magazine Sputnik Cultura Digital, screenwriter of Interacción (Discovery Channel), researcher at Centro Multimedia del Centro Nacional de las Artes and director of the literature department at Centro Cultural Tijuana. He participated in the festival mundial de la Digna Rabia (by personal invitation of Subcomandante Insurgente Marcos),  Documenta 12 magazines, Transmediale, Berlinale Talent Campus, MIT Media In Transition, Electronic Literature Organization symposium, Hybrid Storyspaces, etc. Has directed narrative media seminars for Universidad Internacional de Andalucía (Sevilla), Kunst Akademi Finske (Dinamarca) and Arteleku (Donostia). He also directed the festivals Cinemátik 1.0, <net.net.net.mx> (MOCA y CalArts) & Borderhack.


 
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Sonntag 14.11.2010 um 20 Uhr

Hyperexhibition Recording Party 

Joachim Stein

In der Mathematik bezeichnet "Hyper" einen euklidschen Raum mit mehr als drei Dimensionen oder einen nicht-euklidschen Raum. In Science Fiction Romanen und Filmen steht der Begriff meist für einen Raum jenseits unseres Universums, oft nur erreichbar durch Überschreitung der Lichtgeschwindigkeit. In der Umgangssprache ist mit einem "Hype" meist eine geschürte Mode oder eine Campagne gemeint, der man sich kaum entziehen kann.

Bei der Hyper Exhibition wird Kunst in einem Raum jenseits der Dreidimensionalität präsentiert. Dies geschieht durch den Austausch verbaler Beschreibungen von Kunstwerken, sei es durch Künstler, Betrachter oder Menschen, die ein Werk selbst nur vom Hörensagen kennen. Selbst nicht realisierte oder nicht realisierbare Werke können in diesem nicht-euklidschen Ausstellungsraum existieren oder gar weiterentwickeln. Die Grenzen zwischen Künstler und Betrachter verschwimmen oder lösen sich ganz auf.

Am Sonntag den 14.11.2010 um 20 Uhr findet im MoAA eine Hyperexhibition Recording Party statt. Joachim Stein, Erfinder der Hyperausstellung, erläutert das Konzept und assistiert bei den Aufnahmen und er Veröffentlichung auf Hyperexhibition.net bzw. Soundcloud.com/hyperexhibition.



 
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Dienstag, 24. August 2010 20.00h

Projekt Präsentation und Diskussionsrunde mit der Gruppe L.E.O.
Das Projekt "Hat das Wort immer das letzte Wort" der Gruppe L.E.O. setzt sich auseinander und thematisiert die Macht und die Kraft des gesprochenen / geschriebenen Wortes. Gleichzeitig stellt es auch in Frage die Unmacht dessen.

 

 
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Monday, June 28, 2010   21.00 h

"American National Exhibition", Moscow 1959

Porter McCray

 

 
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Sunday, June 20, 2010  19.30 h

Agents & Provocateurs & before & after

project presentation by Beata Hock and Franciska Zólyom 

 
Agents & Provocateurs is a research-based exhibition project surveying certain forms of confrontation: agency and provocation, both understood as dissenting artistic attitudes. Suggesting a tension between the shock value of the „épatez le bourgeois”–  attitude often exploited by artists and more agentic, dialogical forms of confrontation, the show highlights instances when artists think of themselves as social agents and are willing to work politically with the "enemy”.
The exhibition, curated by Beata Hock and Franciska Zólyom, was first presented at the Institute of Contemporary Art—Dunaujvaros, Hungary, in October-November 2009. Its revised and complemented version, co-curated with Inke Arns, is presently on view at Hartware MedienKunstVerein—Dortmund. Both exhibitions feature the works of over 30 international artists bringing together artistic interventions from state-socialist Eastern Europe as well as cases from more liberal-democratic political contexts. Through juxtaposing artistic positions from different and changing political contexts, Agents & Provocateurs explores how genuinely critical attitudes need to reconfigure again and again in order to capture any given system’s deficits. Many of the featured works represent iconic art actions and projects, while some of them are re-constructed and displayed for the first time in this exhibition.
In preparing the project, artists and experts from over twenty European countries were consulted. Workshop presentations in art schools and institutions also form part of the project. These events of dissemination also reflect on the preparatory research work and are realised with the active participation of the network of artists and professionals established during the research phase.
A number of Berlin-based artists involved in Agents & Provocateurs—Tina Bara, Julius von Bismarck, Tímea Oravecz, Tanja Ostojic, Ewa Partum and U.R.A. FILOART—will attend the presentation at MOAA.
 
For further info, downloadable brochures of the exhibitions and a full list of participating artists please visit:
www.agentsandprovocateurs.net
www.hmkv.de
 
Agents & Provocateurs
14. Mai – 18. Juli 2010
HMKV im Dortmunder U (3. Etage)
Zentrum für Kunst und Kreativität
Leonie-Reygers-Terrasse
44137 Dortmund



 

 
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Freitag 07. Mai 2010  20.00h

18m

Julie August 

Was ist 18m? Eine Wohnungsgalerie, ein Salon, eine “echte” Galerie, ein privater showroom? 
Oszillierend zwischen öffentlich und privat stellen zeitgenössische Künstler hier Arbeiten aus, 
die häufig einen direkten Bezug zu den Räumlichkeiten aufweisen – und die wiederum sind kein 
white cube, sondern ein Ort, an dem auch gelebt, gewohnt, gearbeitet wird. 

Julie August stellt anhand einiger Beispiele das Konzept dieser Galerie vor – und stellt zur 
Diskussion, ob und warum Berlin neben Museen, kommerziellen Galerien und offenen Ateliers 
auch solche Kunsträume braucht.

 

 
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Sunday, April 25, 2010 at 18:30h

Art & Economics Group comeback at the MoAA Berlin!

Quarterly Forum 2010, Q2
Presented by Tanja Ostojic / David Rych / Dmytri Kleiner
On behalf of the Art & Economics Group
 
Program:
- Quarterly report
- A video performance (live!) by Erik Dettwiler the guest of the evening on the basis of art & economy and linked to "paradoxical periphery"
- Special edition of art bonds designed by Erik Dettwiler
- Optional: discussion, film screening and other surprises
After a brake due to the economical recession and the closure of the project room 35, the come-back Quarterly Workshop of the Art & Economics group will be on Sunday, April 25, 2010 at 18:30h at the Museum of American Art in Berlin. The Art & Economics group, established in 2007, investigates the intersection of art and political economy.
This will be the first in a series of three discussions held this year. Topics will include political economy as a theme in art, the economics of art production and economic activity as an action based art practise.
Our guest of the evening Erik Dettwiler will contribute a video performance (live!) on the basis of art & economy and linked to "paradoxical periphery".

In the tradition of “Situationist Dérive” and taking notes by video and photo camera he stayed in recent years in several Eastern European cities as well as in Rome and New York scanning different neighbourhoods and hinterlands. His curiosity was focusing on one side on the marginal neighbourhoods as the lower and middle class residential outskirts and on the other hand on structural zones as industrial areas and arterial roads. During these expeditions he was lead by the idea of a “paradoxical periphery”. This notion stands for an urban area, that in spite of its marginal position has not the typical aspect of a periphery, or for an area that regardless of its central location assumes a peripheral character due to structural or historic reasons. Artist Erik Dettwiler (Helsinki 1970*) lives and works in Berlin and Zurich www.dewil.ch


 
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Sonntag 28.03.2010   18.30h

Fiktion ohne Illusion

künstlerische Recherchen und digitale Bilder 
Judith Siegmund
 

Anhand von ausgewählten Bildern und Videofragmenten stellt Judith Siegmund ihre Arbeitsweise als Konzept- und Videokünstlerin vor. Siegmunds künstlerische Recherchen und Interviews sind die Grundlage ihrer Videoarbeiten, deren Spektrum vom Dokumentarischen bis zum Fiktiven reicht. Der Vortrag findet in deutscher Sprache statt.
Judith Siegmund *1965 (lebt in Berlin) studierte Kunst an der HfBK Dresden und an der Kunstakademie Stuttgart sowie Philosophie an der FU Berlin und an der Universität Potsdam. 2007 promovierte sie über „Die Evidenz der Kunst“. Neben ihrer Projekt- und Ausstellungspraxis unterrichtete sie an der Universität Mainz, der Fachhochschule Hannover und an der FU Berlin. 
 
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Sunday 28.02.2010   20.00h

The politics of visibility

Andrea Schneemeier
 
Andrea Schneemeier will show some of her latest projects. It is all about exploring various aspects of visibility and methods of infiltrating social systems. She often questions her own position as an artist, dealing with different social contexts in a subversive way. She follows policemen in Warsaw, has an affair with a photographer observing national identity, invites homeless people for a dinner or collects fears in public spaces in New York and Budapest.

 
 
 
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Sunnday 31.01.2010   20.30h

American Tutti-Frutti

Porter McCray

American Tutti-Frutti - slide show

The theme of this slide show is MoMA  circulating exhibition that arrived in Belgrade in 1956 
at the end of its tour through several European capitols. Although this was one of the most 
important exhibitions ever held in Belgrade, it was quickly forgotten and thus never became 
part of the local art scene narrative. 
Fifty years later the collection “Savremena umetnost u SAD” ("Modern Art in the USA") 
was presented to the Belgrade public (Museum of Contemporary Art 2006) with the idea 
that one day it would become the central exhibit of the Museum of American Art in that city.
The same collection was also selected for the Istanbul Biennial 2009 because it refers to the first 
MoMA exhibition of modern American art held in the Balkans and because of the long historical and 
cultural ties between Belgrade and Istanbul. Hopefully, this temporary exhibition could become 
an impulse for the future Museum of American Art in Istanbul as well.

 

 

 
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Thursday 03.12.09     20.00h

Sex & Software: Do you have a license for this?

Diana McCarty

It's not really about sex or software, but really about how things get done and why. 
From the highly distributed netzkultur of the 90's to the localized and subjective 
forms of radio in the 2000's, the social consequences of art and technology need 
to be unpacked. Let's upack.

www.nettime.nl
www.faces-l.net
www.radia.fm
www.herbstradio.org

 

 

 
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Sunday 15.11.09       20.00h

The City is Creative

Michelle Teran

Artist Talk 

The City is Creative explores the daily creative acts taking place throughout a city that are often overlooked. 

People meet in different ways now, even in the strangest of manners. Imagine flying over a city and witnessing all the things that are taking place there. Connect to Google Earth and find Eindhoven, a small city in The Netherlands. As you get closer, a number of YouTube videos appear on top of the city. Did you know about the man that juggles? That there is a flying saucer in a park? That a young couple are moving into their new apartment? About the people who like to dance tango or somebody who is an aspiring singer? Everybody is broadcasting their stories. What if somebody tried to contact them back?

As an outsider to the city of Eindhoven, I found myself in a surprising situation of gaining access to three enormous, abandoned factory buildings at Strijp-S, the former Philips industrial terrain and future site of urban development project 'The Creative City'. After spending some time exploring on my own and sometimes frightening myself by getting lost in the bowels of the buildings, I decided that I wanted to take some people in with me so they could also have this experience. I found some people in Eindhoven via YouTube who displayed a tendency for exploration, exhibitionism, absurdity and adventure and asked if they would like to visit a place is the city that is hidden and inaccessible. I asked them if they wanted to make a new video based on a video they had already made, using the empty offices, hallways, and factory spaces as their playground and inspiration. I was pleasantly surprised that many responded. Here are their stories. 

http://www.ubermatic.org

 

 

 
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Donnerstag 29 Oktober 2009 20 Uhr

A PAIN IN THE ART

Jae Pas


From a telephone conversation between curator T. and Jae Pas. 

T: "We would not be sitting here if the whole thing would have otherwise occurred somewhere else, but the problem was the loss of control. I said, I can understand where everything is in control, the public is totally controlled and then suddenly in the middle of the City Hall a total loss of control, the anarchist scene rages, I can understand, it couldn't have been worse, although it's turned out well. I said, yes, we can talk free about it, we're only six eyes, and it came as an answer, it should indeed remain so. They had clear instructions that they should tell me again, boy, that was the last time this happened. That was not funny. That will certainly hurt you, as you have lost a lot of friends. But they know that they are wrong. " 


At documenta 12 Jae Pas felled a Beuys‘ oak, and invited the visitors to cut up the tree with chainsaws into pieces and take them back home. 

They made an public gallery to a home for squatters, the autonomous scene, while the mayor wanted to decide the demolition of an autonomous center. 

To Ruhr.2010 they open up a taxi business, where international artists pursue their profession as a taxi driver and make the path to the goal. 

On 29 October the artist from Duesseldorf and Muenster will visit the Museum of American Art in Berlin, gives insight into his work with short films and talks about the pain in the art.

The Talk will be in German and English


A PAIN IN THE ART

Jae Pas

Aus einem Telefongespräch zwischen Kurator T. und Jae Pas über eine Ausstellung in einer städtischen Galerie. T. bezieht sich auf ein 6-Augen Gespräch mit Kulturdezernentin und Kulturamtsleiterin.

Kurator T: „Wir würden hier nicht sitzen, wenn das Ganze sonst wo stattgefunden hätte, aber der Problempunkt für den OB und den Rat der Stadt war der Kontrollverlust. Da hab ich gesagt, kann ich verstehen, für Sie wo alles in Kontrolle gebracht wird, Öffentlichkeit wird total kontrolliert und dann auf einmal mittendrin im Rathaus totaler Kontrollverlust, die Anarchoszene tobt, kann ich verstehen, schlimmer kann‘s ja gar nicht kommen, obwohl es ja gut ausgegangen ist. Ich hab gesagt, wir können ja offen drüber sprechen, wir sind ja nur zu sechst Augen und als Antwort kam, das solle ja so auch bleiben. Die hatten klare Anweisungen, die sollten mir noch mal sagen, Junge, das war das letzte Mal, das so etwas passiert ist. Wir meinen das ernst, das fand kein Mensch witzig. Das hat Ihnen sicherlich geschadet, da haben sie ne ganze Menge Freunde verloren. Es gehe dabei nicht um den Inhalt. Dabei ist uns doch ganz klar, dass es nicht um irgendwelche Formfragen ging, ob das jetzt angemeldet ist, von den Ratsmitgliedern hat ja gar keiner einen Einblick. Aber die wissen ja, dass sie falsch liegen. Daher wollten sie das gar nicht 
zu einem Thema machen.“


Auf der documenta 12 fällten Jae Pas eine Beuysche Eiche und luden die Besucher ein, mit Kettensägen den Baum in Stücke zu zersägen und diese für den Kamin mit nach Hause zu nehmen. 

Eine städtische Galerie machten sie zur Heimat von Hausbesetzern der autonomen Szene, während der Oberbürgermeister gerade den Abriss eines Autonomen Zentrums beschließen wollte.

Zur Ruhr.2010 eröffnen sie einen Taxibetrieb, bei dem internationale Künstler ihren Professionen als Taxifahrer nachgehen und den Weg zum Ziel machen. 

Am 29. Oktober ist das Künstlerduo aus Düsseldorf und Münster zu Besuch im Museum of American Art in Berlin, gibt mit Kurzfilmen Einblicke in seine Arbeit und spricht über das Kreuz mit der Kunst.

 

 

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30. September 2009 20.00h

Creation and development  of FILOART (or the opposite?)

Every human being is physiologically made up from groups of different molecules and each individual has so many ideas which again form groups of ideas. Why should one human being belong to an ideological, religious or national group, when each human being itself consists of infinite groups?

A digital video talk about the creation and development  of FILOART from singel group to a group movement. (or the opposite?) This Talk is an interactive, so the audience is free to start, stop in-between, or, if necessary , end the talk. This time the talk would be in German.

Entstehung und  Entwicklung von FILOART  (oder das Gegenteil?)

Jedes menschliche Wesen besteht physiologisch aus Gruppen verschiedener Moleküle und jedes Individuum hat so viele Ideen, die wiederum Gruppen von Ideen erzeugen. Warum also sollte ein menschliches Wesen zu einer bestimmten ideologischen, religiösen oder nationalen Gruppe gehören, wenn jeder Mensch in sich, unendliche Gruppen enthält?

Ein digitaler Videovortrag über die Entstehung von FILOART und über die Entwicklung von einer Gruppe zur Gruppenbewegung. (oder das Gegenteil?) Der Vortrag ist interaktiv, wird vom Publikum gestartet, zwischendurch auf Wunsch angehalten und letztlich auch beendet. Der Vortrag ist dieses mal auf Deutsch. 

 

 

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10. August 2009 21.00h

"Theatre of Operation" - Über die Simulation von Krisen und Gefahren in sog. "Mixed Reality Labs" und über den Einfluss medialer Sicherheitsarchitektur auf die aktuelle Kunst

Am doppelten Begriff von "Theater" im Englischen - Bühne und Kriegsschauplatz - zeigen die Mitglieder der Gruppe BBM, www.bbm.de, die enge Verzahnung von ästhetischer und militärischer Nutzung Neuer Medien auf. Es geht BBM dabei um zweierlei: um das wechselseitige Beeinflussen von Denken und Gestalten in Kunst und Militär, sowie um die Sublimierung von physischer Gewalt. Das in komplexen Sicherheits- und Kriegs-"Szenarien" Entworfene wird durch seine mediale Inszenierung näher an das Machbare herangerückt und damit wahrscheinlicher. Gleichsam eine "self fulfilling prophecy", gelingt es den beeindruckenden Animationen, unsere Realität zu fabrizieren.

BBM wurden 1989 als Künstlerkollektiv in Berlin gegründet. Neben ihren Inszenierungen im öffentlichen Raum beschäftigen sie sich auch in Texten und Recherchen stets mit der politischen Gegenwart. Details siehe unter http://de.wikipedia.org/wiki/BBM_(Künstlergruppe)

 

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26. July 2009 19.00h

Reminisces from the Zulu Zone

David Rych

Screening and Artist Talk

Video installation 90 min. 2008

Reminisces from the Zulu Zone results from a gathered found footage collection of tourist and ethnographic recordings on 8mm celluloid film rolls, covering a time span of over 40 years. All image material, audio, as well as text fragments made use of in the work, originate from various sources and were newly recomposed. Since the birth of a portable, commercially wide spread format - 8mm film cartridges - a broad mass of people were able to capture a personal view in moving pictures, clear of the regular film industry and without acquiring any foreknowledge in particular. This may lead to the assumption the private imagery of several generations discloses visual documents, which represent a collective memory afar the dominant historiography. Where does cultural memory actually take place, how is history designed and what identities does it generate? "Social constructivist" theories assume that humans make sense of themselves through narratives – accordingly identity is a contextual performative product, which reciprocates between the individual and society - from singular memory to collective memory. But is it also the population that has unrestricted access to travel opportunities and representation technology, which writes history at last? Or is it that the mobile consumer of the western world rather finds himself repeating the canon of a dominant interpretation, which was modelled by political and scientific dynamics and, mirrored in performance and mimesis, took on various local forms of nature? The projection space of the tourist’s „interpretation authority“ obviously intercedes in local identity patterns and thereby leaves traces in social structures – as the act of collecting impressions ethnographically principally brings with it a penetration of social, commercial and political relations. While exoticism is consumed in remote parts of the world, tourism secures a continuance of formerly ritual folklore as souvenir kitsch. On the opposite an ethnocentric conception of the other is imported into western frameworks. Theme parks epitomize the native in a stereotyped caricature, which replaces a darker episode of history. The visual plot of Reminisces from the Zulu Zone explores how history is rewritten, its motives reinterpreted and concentrated at certain locations - from monuments of historically charged events, to the site of a former concentration camp, to Disneyland. After all fictitious or authentic are only superficial terms for transitory spaces. At one point the aspect of performativity comes into the foreground. Amateur recordings of the first popular re-enactment of the American civil war (First Manassas at Bulls Run) in 1961 show a completely commercialized event, which not only marked the beginning of a continuous obsession for performing history, but also obscured an essential subject of that war – the matter of slavery. Participants of the black population were not present on that very day of the event. Another scene showing a tourist visit to the San Blas Islands indicates that minorities come to meet foreign representations occasionally in their own favour. So at the tribe of the Kuna, a population with the highest percentage of Albino births worldwide - a feature, which became the focus of American research in the first decades of the last century, in the search for white Indians and led to remarkable deals with the indigenous population. In a freely associative line up of various situations and geographies the artwork describes a connection between the global development of a consumer film technology, memory culture and the establishment of international standards - for instance the universally coordinated time measurement - Zulu time.In the arrangement of an installation the video projection is accompanied by two slide projectors fading in paragraphs of text, as a silent off commentary, which contextualizes the cinematic part. Thereby a constant narrative is generated, which takes an ironic twist, wherever goofs are obvious in the flow or recent images are embedded into the medial appearance of the anachronistic film look. This again questions the chronological placement of the medium. Finally film is a construction - a manipulative medium, which perfectly represents the idea of a linear construction of history.

 

 

 

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30. Jun 2009 20.00h

MoMA and the International Program

Porter McCray

“MoMA and the International Program” is a story about the first three decades of The Museum of Modern Art in New York. Since its early years, MoMA was international in its scope, exhibiting mostly modern art from Europe. After the 1936 exhibition “Cubism and Abstract Art”, it established its narrative based not on “National Schools” but on, “International Movements”, while at the same time modern art disappeared from the public’s eye in all of [throughout] Europe. Although the modern narrative established in MoMA was based entirely on European artifacts, it was the American artists that had a chance to see this new paradigm first and immediately start building on it The results became apparent only a decade later, after the WWII

The war marked the end of 19th century concept of nation states and MoMA with its internationalism emerged as a leading modern art museum in the world. In 1953 it established the International Program that enabled a series of circulating exhibitions of American modern art throughout the Western Europe. In spite of the Cold War context, those were the exhibitions that helped establish the first post war common European cultural identity based on modernism, internationalism and individualism.

 

 

 

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24. Mai 2009, 21 Uhr

 

deadSwap

Dmytri Kleiner

A major impact of the commercialization of the Internet has been the undermining of its peer to peer architecture. As Capital must always control the circulation of value in order to appropriate surplus, its champions view peer networks as a threat. The Web, although it sits on top of the Internet, is not a peer to peer technology, but rather a client-server system where the interactions of the users are controlled and mediated by that site's operators.

With such centralization and control the operators are in the position of capturing the value created by the user's of these sites by way of selling this audience of users as a commodity to publishers of marketing and propaganda.

More importantly, the Capitalist financed operators of such sites, can sell the data of the users, which often includes significant personal and demographic details, raw data for biometrics and detailed relationship graphs, to those that want to use this data to study, manipulate or control these users. These private, centralized services can also silence and lock out any user from participating or act to prevent any type of usage that is contrary to their own interests.

The new "Social Web" has fundamentally replaced the peer to peer Internet, and remaining peer communications technology has become marginal or even contraband as participants on peer networks face ever increasing legal attack and active sabotage from groups representing the interests of Capital.

The Internet is dead. In order to evade the flying monkeys of capitalist control, peer communication can only abandon the Internet for the dark alleys of covert operations. Peer to peer is now driven offline and can only survive in clandestine cells

deadSwap is an offline file sharing system, where participants covertly pass a USB stick from one to another. The route of the USB memory stick and the identity of the other participants is not known by the users, but controlled by local independently operated SMS gateways that are kept as a carefully shared secret by their users.

 

 

 

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8. April 2009, 21 Uhr

 

Traveling Desktop Country

Dia-Vortrag von johannes p osterhoff

 

In Desktop Country herrschte einst Ordnung und recycelbare Sauberkeit. Es war ein paradiesisches Land des Lichts. Feinste Schlagschatten säumten nicht nur seine Fenster—auch die makellosen Gegenstände in diesem Land und dessen Bewohner werfen makellose Schatten. Doch in diesem Schatten formiert sich Widerstand.

Der Wochenendausflug in die «grüne Idylle» ist den Bewohnern der kleinen Reihenhäuser auf Dauer zu wenig. Die harte Arbeit, um sich den eskapistische Urlaub auf der einsamen Insel oder die teuren mit Nanotechnolgie und Photoshop hergestellten Items leisten zu können, wirkt auf viele Bürger sinnentleert. Der Fortschrittsoptimismus bröckelt und der kollektive Traum von der Reise in den unendlichen Weltraum ist ausgeträumt.

In seinen Reisen in die «schöne neue Welt» von Desktop Country lernte johannes p osterhoff den Alltag der Desktop-Bewohner kennen, deren Arbeitswelt und Freizeit sowie deren Normen und Werte. In dem Diavortrag berichtet er über die von den Massenmedien kaum wahrgenommenen aktuellen Unruhen in Desktop Country.

 

 

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Saturday, March 14th 2009 at 9pm

 

DIADEM

 

1 Magazin voller Erinnerungen

1 Darsteller voller Phantasie

1 Abend voller neuer Geschichten.

Diadem eine Diaperformence mit 4 verschiedenen Darstellern, die alten Dias neues Leben einhauchen, während in den Köpfen der Zuschauer ein ganz eigener Film ablaufen kann. In Berlin längst kein Geheimtip mehr und schon längst auf dem weg zur Survivaldisziplin für Selbstdarsteller.

Patric Schott entwickelte Diadem 2001, nachdem er auf dem Flohmarkt einige alte Dias fand. 2000 Dias später und über 50 Vorstellungen in Berlin, Hamburg, Bilbao und Neapel. 

 

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Museum of American Art invites you to a slide-show:

Alfred Barr -“Abstract Cabinet and the Modern Art Narrative”

Friday, February 6th at 8PM.

 

           The Abstract Cabinet emerged out of a close collaboration between the director of the Provinzialmuseum Hannover Alexander Dorner, and the  Soviet Avant-garde artist El Lissitzky. Immediately after the opening in 1928 the Cabinet became one of the most prominent exhibits of the Provinzialmuseum. Furthermore it influenced the thinking on exhibiting practices among museum professionals worldwide. Alfred Barr, director of the Museum of Modern Art in New York, states  that “The Gallery of abstract art in Hanover was probably the most famous single room of twentieth century art in the world.”

             Unfortunately, as the political situation changed for the worst, in a time when intolerance and hatred driven by the ideology of the National Socialism entered into all spheres of life, it became impossible for Alexander Dorner to keep the Abstract Cabinet open for the public. As a result of governmental decisions the Cabinet was finally dismantled in 1936. After the “Entartete Kunst” exhibition 1937 which included works once displayed in the cabinet.  They were confiscated and eventually destroyed, while Dorner fled to America. The end of Abstract Cabinet symbolically marks the end of modern art in Europe as well.

       Current  exhibition “Kabinett der Abstrakten - Original and Facsimile” in Halle fur Kunst Luneburg,  is an attempt not to reconstruct, but to re-remember this important achievement of the 20th century modern art, including the broader context of its appearance and disappearance. By working with copies of the destroyed paintings, we are following Dorner’s idea on original and facsimile as well as Walter Benjamin’s thought of “copies as memories”. To create a complex space of memory, the exhibition works with various kinds of reference material and display techniques including paintings, books, catalogs, film footages, and sound.

 

 

 

 

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Wednesday, 14. January 2009, 19.ooh

Inter-ven-tions

Khadija Z Carroll

 

Inter-ven-tions, is a conversation about artists in museums with Khadija Z Carroll. This evening will be part salon, part celebration. Sparked by propositions developed in a series of her essays -- where meta-museum’s such as the MoAA are placed in relation to Salon de Fleurus and the Museum of Jurassic Technology (in ‘Economies of Desire’, Getty & MUP, 2009) -- a critical practice (in ‘Museum Space-Time As Sculpture’ Ashgate Press, 2009) is in the process of being questioned and defined.

 

 

 

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Monday,  01. December 2009, 20h,

 

(An Stelle das abgesagten Vortrages von Rabo Karabekian)

Reality Over

Joachim Stein

Überlegungen zu schnellem Geld, hoher Kunst, Computerspielen und anderen Spielen // reflections on quick money, fine art, computer games and other gamesand defined.

 

 

 

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